The Building of a Civilization of Love

The third area of commitment that comes with love is that of daily life with its multiple relationships. I am particularly referring to family, studies, work and free time. Dear young friends, cultivate your talents, not only to obtain a social position, but also to help others to “grow”. Develop your capacities, not only in order to become more “competitive” and “productive”, but to be “witnesses of charity”. In addition to your professional training, also make an effort to acquire religious knowledge that will help you to carry out your mission in a responsible way. In particular, I invite you to carefully study the social doctrine of the Church so that its principles may inspire and guide your action in the world. May the Holy Spirit make you creative in charity, persevering in your commitments, and brave in your initiatives, so that you will be able to offer your contribution to the building up of the “civilisation of love”. The horizon of love is truly boundless: it is the whole world!

- Pope Benedict XVI, WYD 2007 MESSAGE, Growing in love each day


3:12. Not as though I had already attained, or were already perfect: but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus.
3:13. Brethren, I do not count myself to have apprehended. But one thing I do: Forgetting the things that are behind and stretching forth myself to those that are before,
3:14. I press towards the mark, to the prize of the supernal vocation of God in Christ Jesus.


-St. Paul to Philippians

Saturday, July 7, 2007

Fill the Jars

From an article from Schoenstatt International.






The vital process of the jar

Much can be said – theologically, psychologically, from the aspect of Schoenstatt theory – to explain the phenomenon of the jar, the Biblical reference, the Treasury of Grace. Or, it can be made simple, counting on the power of the vital process. Professor Hubertus Brantzen opted for the latter. He invited those present to come up, one by one, to fill the jar…..he invited them to take a small piece of notepaper (there was one in the program booklet), the pen and to think, and then to write down what is difficult, what is really troublesome, what weighs one down, what makes one happy, a decision or task which is underway, what is fearful, what is paralyzing. Mother, I give you what makes me happy, I give you a painful experience.

I ask you for the persons who are important to me, for what moves me, for my special intentions. I bring you my life…..

He invited them to deposit the notepaper into the jar which the children had been passing around among the people since the musical presentation. And now, here, Mary can be heard: Lord, they have no more wine. To live Biblically means to do what is in the Bible. It means to fill the jar with water because the Lord wants this, exactly this and nothing else. When the wine runs out – in marriage, in the profession, in the parish, in the Church, in the hot topics of society – the Lord does not want us to make wine appear through some sort of magic. He wants our water in order to transform it into wine.

The jars are taken to the altar at the offertory of the closing Eucharist. After Holy Mass, the notes will be burned. "What is written on them is only read by the good God," said Professor Brantzen. Surely, He reads it…..


Read the full article here.
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