The Building of a Civilization of Love

The third area of commitment that comes with love is that of daily life with its multiple relationships. I am particularly referring to family, studies, work and free time. Dear young friends, cultivate your talents, not only to obtain a social position, but also to help others to “grow”. Develop your capacities, not only in order to become more “competitive” and “productive”, but to be “witnesses of charity”. In addition to your professional training, also make an effort to acquire religious knowledge that will help you to carry out your mission in a responsible way. In particular, I invite you to carefully study the social doctrine of the Church so that its principles may inspire and guide your action in the world. May the Holy Spirit make you creative in charity, persevering in your commitments, and brave in your initiatives, so that you will be able to offer your contribution to the building up of the “civilisation of love”. The horizon of love is truly boundless: it is the whole world!

- Pope Benedict XVI, WYD 2007 MESSAGE, Growing in love each day


3:12. Not as though I had already attained, or were already perfect: but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus.
3:13. Brethren, I do not count myself to have apprehended. But one thing I do: Forgetting the things that are behind and stretching forth myself to those that are before,
3:14. I press towards the mark, to the prize of the supernal vocation of God in Christ Jesus.


-St. Paul to Philippians
Showing posts with label Divine Justice. Show all posts
Showing posts with label Divine Justice. Show all posts

Friday, July 27, 2007

Grey areas and "Abandonment to Divine Providence"


Growing in charity is also a matter of knowing how to make a difference between what is right and what is wrong with certainty. And also how to power ourselves up for the good action. Both of these are accomplished by abandonment of ourselves to the will of God. But how do we know the will of God? This book go throught it all. Below are few quotes. I like how it sound schoenstatt. Those quotes themselves explains something of the schoenstatt picture of grace of the MTA.


On then, my soul, on with head uplifted above earthly things, always satisfied
with God, with everything He does, or makes you do. Take good care not to
imprudently entertain a crowd of anxious reflexions which, like so many
trackless ways, carry our footsteps far and wide until we are hopelessly astray.
Let us go through that labyrinth of self-love by leaping over it, instead of
traversing its interminable windings.

On, my soul, through despondency, illness,
aridity, uncertain tempers, weakness of disposition, snares of the devil and of
men; through suspicions, jealousies, evil imaginations and prejudices. Let us
soar like the eagle above all these clouds with eyes always fixed on the sun,
and on its ways, which represent our obligations. All this we must needs feel,
but we must, at the same time, remember that ours is not a life of mere
sentiment, and that it does not depend upon us either to feel, or to be callous.

Let us live in the higher regions of the soul in which God and His will form
an eternity ever equal, ever the same, ever unchanging. In this dwelling
entirely spiritual, wherein the uncreated, immeasurable and ineffable holds the
soul at an infinite distance from all that is specific in shadows and created
atoms, it remains calm, even when the senses are tossed about by tempests. It
has become independent of the senses; their troubles and agitations and
innumerable vicissitudes no more affect it, than the clouds that obscure the sky
for a moment and then fade away, affect the sun.


On the Priest for Life show on EWTN at this moment, you can read on screen the number of abortions as they (the Show people) speak. It increases by 3-6 every second.

Abortion is one of the things that some people even some churches are still confused about their evilnes. Fr. Corapi likes to say that the Devil's favorite color is not black as we usually think: It is gray!
The Devil confuses people. In all kinds of moral situation people don't know exactly if something is bad. If they feel that it arranges them, then they conclude that it must be okay since...this and that...even God can undestand this particular situation...etc.

The good thing about being Catholic is that our Church is not one of those ones who are confused about 'gray' issues. Dispite the largeness, or how many traditions, spiritualities, etc, the entire universal Church knows exactly what it wrong what is right in matters of morals and faiths. Jesus is with us. And He would never fail to answer you question cleary and to find a solution for it.

If you are confused about any matter you can be sure to get an answer. Here in the internet Catholic Answers' people can clear any doubt you may have.

On this blog, Theology of the Body, and Gospel of Life are themselves great moral resources left to us by our beloved pope John Paul II. They propose a deep and genuine undestanding of life, love, and truth based on the Bible, Reason and Faith .

An other kind of 'grey' area we often experience is about understandig the will of God at any moment of our lives. At work, and real life I always get confused on how to testify for truth without sounding judgemental, or feeling prideful.

There is a schoenstatt song we used to sing in Africa. It said:
" If Mother send you to (complete here with any charitable deed you can do for your neighbor)
Will you go right away?
Ans: Yes, I will go, of course I will go right away...

Now, some case are very easy. However, others are just 'grey'. You can feel her sending you, but you just can't figure out which way to proceed. Or, you are not well disposed to act. In either case, if something goes wrong later, you can really fell hurt. Mother sent you to her child and you failed her. You can fell the sadness. If this happened to you, this is one of the things you can do (you probably know others :)).

But it is bette to find avoid it from happening in the first place. We are told that we need to arm ourselves because the devil is always 'closer than we think'. The commandement of the King is to love. But love can be sometime very confusing. It is amazing how some acts that we may think are out of love may be precisely the opposite. From keeping silence out of 'respect' to a mother aborting her child because she is not ready (so it is good for both of them), all kind of acts and decisions may seem to be out of love. So how do we tell real love? How do we tell the reel will of God? and How do we find enough strength to do it?

In my previous post I provided links about "crashing the head of the Old Dragon". Remember that this dragon is mostly preocupied by our Mother and us who try to keep the commendements. Well, we are the strategic 'points'. We should always remember that we are in dangereous positions of the front. We are not in the occupied area, nor on the unoccupied area. We are on the frontline. Fr. Corapi has a great series on his web site about this spiritual warfare: Surrender is Not an Option. I think it is probably still running on EWTN (saturday and sundays).

Again this is the wonderfull document about Divine Providence. Read it and don't loose your blessings or miss to deliver God's blessings to others.
It is great for any christian, specially for Schoenstatters. I am not sure but it must have been written by a schoenstatter. I saw it few years ago in french but its font was not attractive and I was not in mood to read, so I missed the treasure. When I realised that I saw it, I had a feeling which might be similar to that of St. Peter after denying Jesus. The remorse of taking yourself more serious than God.

Crashing the Head of the Old Dragon

I once read a book which suggested that the seven head of the Old Serpent are the seven deadly vices which opposes the seven virtues and gifts of the Holy Spirit.

We are once in a while if not always under siege by those vices. Friday is a best day to go about crashing them. Here they are and their remedies from 'The Sinner's Guide.


30.
Remedies against Pride
SECTION I - General Remedies
SECTION II - Particular Remedies
31.
Remedies against Covetousness
SECTION I - Against Covetousness in General
SECTION II - Against the unjust Detention of Another's Goods
32.
Remedies against Lust
33.
Remedies against Envy
34.
Remedies against Gluttony
35.
Remedies against Anger and Hatred
36.
Remedies against Sloth
37.
Other Sins to be avoided
38.
Venial Sins
39.
Shorter Remedies against Sins, particularly the Seven Deadly Sins

Sunday, July 15, 2007

Love and Divine Justice

EWTN is broadcasting about Hell at the moment. It inspired me to write something about judgment.

To measure whether we are progressing toward Hell or Heaven, we have to somehow sens our hearts and check how much love for others we have and how much it grows or decreases in time.

We always have to remember that we are always judged on love. The temporal judgement as well as the last one. They are all based on the commandement of the Judge: "Love God with all your mind, heart, and strength, and your neighbor as yourself".

We should take God seriously about the matter of love, sin, and judgement. It is not for nothing that Jesus suffered and kept talking about Hell throught all his teachings.

About judgment, here is The Visions of Sadhu Sundar Singh of India. It is important to understand this kind of reading in light of the teachings of the Church.

Finally, we have to remember that Jesus gave his disciples power to forgive sins. Priests in the confessional are judges of mercy and we are both the accuser and the accused.


Schoenstatt prayer of contrition:

Father, may the Savior's Precious Blood
atone for everything
which grieved your fatherly heart
because we did not love you enough.

Heed the pleas of our Mother
and let her be our advocate.
Kindly accept her merits
and look on us with a father's mercy.

Our hearts were often obstinate
when the world enticed us.
We were often inattentive
when you expressed your wishes.

Many hidden reservations
made our hearts tired and cold,
while many evil passions
diminished the strength of our love

Often our deeds angered you
and destroyed
what our preaching and words
had continuously proclaimed.

Often we misused our time
and missed opportunity to do good.
Our omissions weigh heavily upon us
for they have deprived us of your grace.

Our ideal was therefore darkened
and caused you anguish
the day's struggle was uninspired
because spirit was lacking and deeds were few.

(examination of conscience)